all I could say was,, “this cannot be, I have never heard of this, this is impossible” God has a funny sense of humor :) We are truly living in the days of no eye has seen or ear heard, what no human heart apart from God has been able to fathom.
I had the most mind-blowing dreams last night and this morning and all the while in the dreams all I could say was, “this cannot be, I have never heard of this, this is impossible” and God in the dream kept flashing scripture after scripture to back what He was showing, there is nothing impossible in Him. I am still processing it all, a lot of my own boxes were blown. We have not even began to scratch the surface of the God Zone of miracles and possibility. I am so stirred and hungry for more, for His power in creation, his power in the impossibility. Creation will see what it has been groaning for, it will see the manifestation of the sons of God walking in a fullness that will set it free, and transform the earth as we know it. FI G -
Ryder is of English origin and means "Knight, Mounted Warrior."
Jennifer Eivaz, HE IS FREEING DESTINIES IN CAPTIVITY.
Asher in hebrew means , "happy" or "blessing", implying a derivation from the Hebrew term osher in two variations—beoshri (meaning in my good fortune), and ishsheruni, which some textual scholars who embrace the JEDP hypothesis attribute to different sources—one to the Yahwist and the other to the Elohist.
EDP theory states that the first five books of the Bible, Genesis, Exodus, Leviticus, Numbers, and Deuteronomy, were not written entirely by Moses, who died in the 1400's B.C., but also by different authors/compilers after Moses. The theory is based on the fact that different names for God are used in different portions of the Pentateuch, and there are detectable differences in linguistic style. The letters of the JEDP theory stand for the four supposed authors: the Jahwist/Yahwist who uses Jehovah for God’s name, the Elohist who uses Elohim for God’s name, the Deuteronomist (the author of Deuteronomy), and the priestly author of Leviticus. The JEDP theory goes on to state that the different portions of the Pentateuch were likely compiled in the 4th Century B.C., possibly by Ezra.
Asher and his four sons and daughter settled in Canaan.[6] On his deathbed, Jacob blesses Asher by saying that "his bread shall be fat, and he shall yield royal dainties" (Gen. 49:20).[7]
Moses said this of Asher: "May Asher be blessed above other sons; may he be esteemed by his brothers; may he bathe his feet in olive oil." (Deuteronomy 33:24). [8]
Asher was the eighth son of the patriarch Jacob and the traditional progenitor of the tribe Asher. Some Biblical scholars view this as postdiction, an eponymous metaphor providing an aetiology of the connectedness of the tribe to others in the Israelite confederation.[9]
Asher is represented as the younger brother of Gad; these two being the sons of Zilpah, the handmaid of Leah (Genesis 35:26). The Biblical account shows Zilpah's status as a handmaid change to an actual wife of Jacob (Genesis 30:9).[10] Her handmaid status is regarded by some biblical scholars as indicating that the authors saw the tribe of Asher as being not of entirely Israelite origin;[5] scholars believe that Asher consisted of certain clans affiliated with portions of the Israelite tribal confederation, but which were never incorporated into the body politic.[5]
The Torah states that Asher had four sons and one daughter, who were born in Canaan and migrated with him to Egypt,[11] with their descendants remaining there until the Exodus;[12] this seems to be partly contradicted by Egyptian records (assuming a late Exodus date), according to which a group named Aseru, a name from which Asher is probably derived,[13] were, in the 14th century BC, living in a similar region to Asher's traditional territory, in Canaan.[5] Asher's daughter, Serah (also transliterated as Serach), is the only granddaughter of Jacob mentioned in the Torah (Gen. 46:17).[11]
Her mother is not named. According to classical rabbinical literature, Serach's mother was named Hadurah, and was a descendant of Eber. Although Hadurah was a wife of Asher, it was her second marriage, and Serach's father was actually Hadurah's first husband, who had died.[14] In classical rabbinical literature, Hadurah's marriage to Asher was his second marriage as well, his first having been to Adon, who was a descendant of Ishmael.[5] The Book of Jubilees contradicts this, arguing instead that Asher's wife was named Ijon (which probably means dove).[5]
Asher's sons were Jimnah, Ishuah, Isui, and Beriah.
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